The answer is: He would be born in Bethlehem

Micah 5:2 - Bethlehem Ephratah, to distinguish it from another Bethlehem, which was in the tribe of Zebulun.

Micah, the eighth-century prophet, actually provides us with one of the earliest glimpses into the narrative surrounding Jesus' birth. His mention of Bethlehem isn't just a trivia tidbit; it carries layers of meaning. The term "Ephratah" separates this Bethlehem, nestled in Judea, from the one in Zebulun, which further emphasizes its significance as the city of David and thus a rightful birthplace for a messianic figure.

Bethlehem itself means "House of Bread,” echoing themes of sustenance—as Jesus later identifies as “the Bread of Life” (John 6:35). This playful connection isn’t merely coincidental; it invites us to consider the shepherding character of Jesus alongside the context of the town raising other biblically significant figures, like David.

Interestingly, modern-day Bethlehem is a blend of ancient heritage and contemporary culture, standing proudly as a Palestinian city. Today, thousands converge upon its streets during the holiday season, drawn by the rich tapestry of tradition where they reflect on this sacred history.

In significant parallel, the Old Testament OTist passages often hint at a pattern of God delivering profound change through humble beginnings—a theme carried through generations. By tracing this line from Micah to the New Testament, we gain insight into the continuity of divinely orchestrated narratives that shape history and faith.