The answer is: Golgotha

Matthew 27:33 - interpreted as the 'place of the skull'.

When you hear "Golgotha," think of a dramatic skyline moment in the New Testament story. This arid place outside of Jerusalem was dubbed "the place of the skull"—possibly because it resembled the visage of a skull, or maybe it derived its grim name due to the countless crucifixions that took place there historically. It’s interesting to note that Golgotha means "place of the skull" in Aramaic, which deepens our connection to the life and culture of that era.

Golgotha holds a potent mix of reverence and stark reality; it was ground zero for the story of Jesus's final earthly moments and thus symbolizes both suffering and redemption. Crucifixion was a common Roman method of punishment reserved for rebels and slaves, designed to introduce terror into the hearts of potential dissenters. As such, the crucifixion location did not simply signify death—it served as a sobering reminder of state power and sacrifice.

When reflecting further, it’s worthwhile to connect Golgotha to the tradition of altars in the Biblical narrative, where each became a place of encounter with the divine. Abraham built an altar on Mount Moriah, the Acts of the Apostles describes Peter preaching at the temple – echoing back to places of sacrifice and connection with the divine plan, which climaxes on the hill called Golgotha. It beautifully ties together history, artistry, and spirituality, bringing forth a richer understanding of Arthur's overarching narrative. And in this case, an understanding that sometimes beauty and gut-wrenching suffering walk hand in hand.