The answer is: The men of Gibeah

Judges 20:4-5

The story of the Levite's concubine in the Book of Judges takes a dark turn, opening a window to a time of chaos and moral relativism in Israel's history. It paints a dire picture of societal decay, in which the towns of Gibeah became infamous for their brutality. The Levite’s painful account reveals how wronged was the moral compass of the people in these times while raising disturbing parallels to events in later times and reminds us how morality can be clouded in certain communities.

Interestingly, this narrative serves as an echo in history for how high-stakes issues often devolve into violence. Gibeah was known to the Israelites as a city responsible for significant atrocities, recorded not unlike cities in flashpoints today. It raises questions about hospitality and morality; instead of showing refuge to travelers, the men of Gibeah chose violence, betraying the ancient Near Eastern norm of protecting guests.

To grasp the larger context, it’s important to understand that Judges presents a cycle of sin, oppression, and rescue. Each judge wielded moral authority at different periods, highlighting the consequences when spiritual leaders, like the Levite, fail to uphold their responsibilities.

Moreover, the Levite’s own actions—his betrayal of his concubine—invoke discussion about accountability and injustice. Their inhumane actions reflect not merely a town’s depravity but also morality severed from a sense of divine light. Thus, as we examine these shadows of ancient Israel, we are beckoned to consider our own judgments and social ethics in a contemporary context while holding firmly to aims of compassion and justice above all.